Difference between revisions of "Church of the Canon"

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The '''Church of the Canon''' ([[High Imperial]]: Ecclesia Canonis) is the largest religious authority in humanity. It’s High Pontiff is currently [[Daniel VI]].
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The '''Church of the Canon''' ([[High Imperial]]: Ecclesia Canonis) is the largest religious authority in humanity. It’s High Pontiff is currently [[Johannes I]].
  
  
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[[High Pontiff Daniel VI]]
 
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Latest revision as of 22:35, 12 October 2019

Church of the Canon
daniel vi coatofarms.png
Coat of Arms of High Pontiff Johannes I
High Pontiff

Johannes I

Synod

The Church of the Canon (High Imperial: Ecclesia Canonis) is the largest religious authority in humanity. It’s High Pontiff is currently Johannes I.



Church Doctrine

The Church of the Canon adheres to a strict set of principles, all rooted in the belief that the Creator is the single most powerful being in the universe, and the worship of Him must be done through the practice of Canonism.

It is taught that the Creator, or GOD, has bestowed four Holy Scrolls upon humanity through four different Prophets, which would guide them to spiritual salvation and afterlife in the Seven Skies.


Church History

The Church of the Canon has existed since the founding of the human kingdom by Horen I under various names, however a formal Head of the Faith was only appointed during the reign of his grandson, Owyn I. Since then the clergy has experienced turbulent times and periods depending on the political situation of humanity at the time.

Initially known as the Temple of the Faith, the Church as it is today was formed by King Horen I after he was contacted by the Aenguls and granted the prophecy of his line and the Scroll of Virtue. He served as Head of the Faith until his grandson, Owyn Godwinson, came to power after slaying his traitor uncle Harren the Defiler, the forefather of the Adunians, and banishing his ilk from the lands of man. With this righteous action he returned the realm of man to the doctrine of purity and righteousness in fear of their Creator, and in reward, he was granted the Scroll of Spirit.

Under Owyn the first head of the Church was appointed, however, the nascent clergy was unsophisticated and simple, possessing of little hierarchy. For several centuries the Church kept the Faith powerful and prevalent under the Horen dynasty.

Eventually, the Horen dynasty grinded to a halt, their last scion abdicating only to be replaced by the House of Perea. For several unstable years under the Perea line and subsequently the Sheffield line, the Church grew redundant and was mistreated by the three usurper kings. Throughout this period, the Church was kept unified by St. High Priest Everard, who is in modern times praised for his ability to maintain the Church and keep it intact.

With the undead onslaught, the Kingdom of Oren fractured into three realms, Hanseti, Renatus and Salvus. Only Renatus continued to adhere to the principles of the faith after the Church was absorbed into it, and for eighteen years between the split and the regency of Renatus there was no formal head of the faith. King Ezekiel of the Tarus dynasty surrendered his realm to a regent lord who finally appointed a Prince-Archbishop.

When the regency ended and the dynasty of Horen was restored, the King and later Emperor Godfrey I was proclaimed the third prophet of exalted nature by the Church. This was due to his great deeds, as Godfrey did what others could not - he unified the quarreling human kingdoms by the sword and the cross and brought forth divine scripture. the Scroll of Gospel, a deed not done in over a thousand years.

The appointing of a Prince-Archbishop, James Hightower, had thus established a common Pontifical tradition, although it would not be executed to its fullest extent until the reign of St. High Pontiff Lucien I. With the Exodus came High Pontiff Owyn I, a radical figure known for his gross accumulation secular power and political wit. It was this period of chaos where the final divine scripture of the Canon was revealed to the exalted Siegmund, the Scroll of Auspice, an ominous prophecy which revealed the end times. Siegmund released the Church of all caesaropapist oaths and allowed it to govern and elect among itself, granting the Church ultimate ability to administer its communion.

With this came the middling figures of Radomir I and Lucien II, both mastermind theologians with lofty goals and little means to accomplish them due to the volatile nature of post-Exodus Oren. Whilst the former resigned in face of the challenges of the Pontificate, Lucien II turned to militancy to accomplish his goals, establishing the Order of St. Lucien, a fellowship which has had a strained relationship with its Mother Church. The clerical peerage had soon grown corrupt with their new found liberties, and High Pontiff Lucien II died in an attempt to restrain them in an assassination by poison.

These corruptions had soon festered into sects, with various priests lobbying to establish their cultural rites as dominant. The two most prominent sects in the Empire, the Ruskan Orthodoxy and Rovinist-Lucienist sects had soon found themselves in open warfare against another due to petty doctrinal dogmas, while the Darfeyist Pontificate had tolerated, if not encouraged, the attempted genocide inflicted on both sides. This culminated in the Franciscan Massacre, where King Francis I of Oren along with his court were butchered openly by Lucienist and Decterum traitors. These Franciscican martyrs are heralded as beatified figures of the Church

The brutal actions of the Darfeyist Pontificates had led to their stigmatization in society, with various nobles of renown outraged and disgusted at the open depravity of their Church. A group of young radicals, spearheaded by Basil of Sabris, a cleric of mild renown, had issued 21 theses against the Church, demanding an open purge and overhaul of the ecclesiastical order. The ruling family of the period, the House of Chivay, had used the document as basis to restore a caesaropapist tradition, leading to a deep decline in clergy activity, with many who felt the practice heretical in face of the Siegmundic tradition. This Third Interregnum was kept together by the High Patriarch Thomas I, known more commonly as Cordal deHerendul, a closet Canonist who maintained the farce of caesaropapism until the Chivay regime was usurped in the Vibian Coup and the Church could restore its rightful liberties.

The Third Interregnum ended with the appointment of Siguine of Barrows being named High Pontiff by the Ecclesiastical Synod; he took upon himself the pontifical name of Daniel I, in honor of Saint Daniel of Al’Khazar, the patron saint of peace; the period in which Daniel was elected was known as a time of troubles, with chaos and instability caused by the coup of Vibius de Sola and other squabbling by both secular authorities and religious authorities alike. However, his hopes for stability were dashed with the incessant civil discord characterized in Emperor Tobias’ reign. The two however, benefitted from another, as the Holy See was granted the lands of Fursten and Cyriaum to establish a clerical powerbase. While Daniel remained apolitical in the fall of the Carrion Empire by the hands of the Renatus Occult and Aesterwald, the successor states found his carrion descent concerning and declared schism. The Great Schism War was fought between the Kingdom of Akovia, the Duchy of Savoy, the March of Adria, and the County of Werdenberg against the Konigreich of Aesterwald, the Mardonic League, the Orcish Warnation, and the Dwarves. Canonism prevailed as its soldiery crushed the opposition and peace and stability echoed throughout Oren after a half century of tensions.

Daniel used this period of peace to elaborate and adapt the Canon; his work in rendering it to the Common Tongue had enabled a sprung in growth of religious knowledge and activity. Written tradition and the standardization of liturgy and religious dogma had earned him the moniker ‘the Reader’, for his scholarship and pursuit in academia. After forty years, he passed of old age in the Blessed Patrick Cathedral in Petrus. His protege, Theodosius of Fursten, secured the Synod election thenceforth, seeking to electrify and build upon Daniel’s foundation. Finding no pontiff nor saint who managed to do such, he took upon the name Sixtus III after the little-knowned Sixtian Pontiffs, in hopes of establishing his own legacy.

Unfortunately, after six years at the helm of the Pontificate, Sixtus III was assassinated after rumors surfaced of his support for the Adrian side of the Orenian civil war. His successor, Daniel II, led the faith before, as High Patriarch Thomas I, and is overjoyed at the chance to redeem himself as the leader of a true and legitimate faith instead of a caesareopapist puppet. He is the first non-Raev Pontiff since the days of Darfey. Sixtus' successor was swiftly chosen by a slim majority, Cordal d'Herendul for the second time in his long clerical career was chosen to lead the faith. Taking upon him the name Daniel II.

Daniel II's reign was considered by most to be a success, though due mostly to his counselors whom would often rule in his stead. As the Vicar of GOD Daniel oversaw the stamping out of heresy in Kaedrin, with the assistance of the Magnate, he also sanctioned a crusade further south. Under Daniel's hand the godless steppe bandits of the south were driven from their lands, making way for the founding of Luciensport, and the assurance of relative peace amongst the faithful. He died of old age.

More information can be found here.[1]

Church's Exalted

Horen I "the Father" - Golden Laurel Patron of Humanity, Covenants and Humility

Owyn I "the Purifier" - Flaming Sword Patron of Purity, War, and Fire

Godfrey I "the Redeemer"- Silver Scepter Patron of Dominion, Glory, and Justice

Siegmund I "the Preserver" - Globus Cruciger Patron of Clairvoyance, Wisdom, and Sight


Leaders of the Faith

The Diarchy: High Priests Evaristus and Clement I

High Priest Sixtus I

High Priest Alexander I

High Priest Pontian I

High Priest Stephen I

High Priest Paul I

High Priest Paul II

High Priest Sixtus II

High Priest Liberius I

High Priest Marcus I

High Priest Bernard I

High Priest St Everard I

Priest-Archbishop James I

High Pontiff Pius I

Blessed High Pontiff Adeodatus I 'the Simple'

High Pontiff St Lucien I 'the Good'

High Pontiff Owyn I

Blessed High Ecclesiarch Radomir I

High Pontiff Lucien II 'the Unready'

High Pontiff Regulus I

High Pontiff Pius II

High Pontiff Paul III 'the Wicked'

Interregnum: High Patriarch Thomas I

High Pontiff Daniel I 'the Reader'

High Pontiff Sixtus III

High Pontiff Daniel II

High Pontiff Everard II 'the Wise'

High Pontiff Lucien III

High Pontiff Tobias I

High Pontiff Daniel III

High Pontiff Theodosius I

High Pontiff Sixtus IV

High Pontiff Lucien IV

High Pontiff Everard III

High Pontiff Theodosius II

High Pontiff Adrian I

High Pontiff Daniel IV

High Pontiff Owyn II

High Pontiff Lucien V

High Pontiff Clement II

High Pontiff Everard IV

High Pontiff Clement III

High Pontiff Jude I

High Pontiff Siegmund I

High Pontiff Daniel V

High Pontiff Pontian II

High Pontiff Everard V

High Pontiff Daniel VI

High Pontiff Johannes I

Religions